The Savior emphasized the close relationship between his light and his commandments when he taught the Nephites, “Behold I am the law, and the light” (3 Ne. 15:9).Our third article of faith describes the Savior’s conditions in these words: “We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.”
Our Savior is the light of the world. We should live so that we can be enlightened by his Spirit, and so that we may hear and heed the ratifying seal of the Holy Ghost, which testifies of the Father and the Son (see D&C 20:26). We should study the principles of his gospel and receive its ordinances. We should keep his commandments, including his two great commandments to love God and to love and serve our neighbors (see Matt. 22:36–40). We should be faithful to the covenants we have made in the name of Jesus Christ.
Our Savior is also the life of the world. We should give thanks for his absolute gift of immortality. We should receive the ordinances and keep the covenants necessary to receive his conditional gift of life eternal, the greatest of all the gifts of God (see D&C 14:7).Jesus Christ is the light and life of the world because all things were made by him. Under the direction and according to the plan of God the Father, Jesus Christ is the Creator, the source of the light and life of all things. Through modern revelation we have the testimony of John, who bore record that Jesus Christ is “the light and the Redeemer of the world, the Spirit of truth, who came into the world, because the world was made by him, and in him was the life of men and the light of men.
My dear brothers and sisters, I rejoice with you in the privilege of coming together on this beautiful Sabbath day to worship our Father in Heaven and his Son Jesus Christ and to be instructed by their servants.
Jesus Christ is also the light of the world because his example and his teachings illuminate the path we should walk to return to the presence of our Father in Heaven. Before Jesus was born, Zacharias prophesied that the Lord God of Israel would visit his people “to give light to them that sit in darkness and in the shadow of death, to guide [their] feet into the way of peace” (Luke 1:79).
Why did Jesus say that he is the light of the world?
Jesus again claims to be Light of the World in John 9:5, during the miracle of healing the blind at birth, saying: When I am in the world, I am the Light of the World. This episode leads into John 9:39 where Jesus metaphorically explains that he came to this world, so that the blind may see.
As we state in our first article of faith, “We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.” [A of F 1:1] God the Father, the great Elohim, the Almighty God, is the Father of our spirits, the framer of heaven and earth, and the author of the plan of our salvation (see Moses 1:31–33; Moses 2:1–2; D&C 20:17–21). Jesus Christ is his Only Begotten Son, Jehovah, the Holy One and God of Israel, the Messiah, “the God of the whole earth” (3 Ne. 11:14). As the Book of Mormon declares, “Salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent” (Mosiah 3:18; see also Moses 6:52, 59). The scriptures proclaim and we reverently affirm that Jesus Christ is the light and life of the world.We love the Lord Jesus Christ. He is the Messiah, our Savior and our Redeemer. His is the only name by which we can be saved (see Mosiah 3:17, Mosiah 5:8; D&C 18:23). We seek to serve him. We belong to his church, The Church of Jesus Christ of Latter-day Saints. Our missionaries and members testify of Jesus Christ in many nations of the world. As the prophet Nephi wrote in the Book of Mormon, “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Ne. 25:26).Jesus Christ is the light of the world because he is the source of the light which “proceedeth forth from the presence of God to fill the immensity of space” (D&C 88:12). His light is “the true light that lighteth every man that cometh into the world” (D&C 93:2; see also D&C 84:46). The scriptures call this universal light “the light of truth” (D&C 88:6), “the light of Christ” (D&C 88:7; Moro. 7:18), and the “Spirit of Christ” (Moro. 7:16). This is the light that quickens our understanding (see D&C 88:11). It is “the light by which [we] may judge” (Moro. 7:18). It “is given to every man, that he may know good from evil” (Moro. 7:16).In order to lay claim upon our Savior’s life-giving triumph over the spiritual death we suffer because of our own sins, we must follow the conditions he has prescribed. As he has told us in modern revelation, “I, God, have suffered these things for all, that they might not suffer if they would repent;
What does this knowledge mean to Latter-day Saints? (We call ourselves “Saints” because this is the scriptural term for those who have sought to make their lives holy by entering into covenants to follow Christ.)
Jesus Christ is also the life of the world because he has atoned for the sins of the world. By yielding to temptation, Adam and Eve were “cut off from the presence of the Lord” (Hel. 14:16). In the scriptures this separation is called spiritual death (see Hel. 14:16; D&C 29:41). The atonement of our Savior overcame this spiritual death. The scriptures say, “The Son of God hath atoned for original guilt” (Moses 6:54). As Paul taught the Saints in Rome: “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life” (Rom. 5:18). As a result of this atonement, “men will be punished for their own sins, and not for Adam’s transgression” (A of F 1:2). As we left Temple Square and took our leave of one another, my friend took me by the hand. “Thank you for showing me that,” he said. “Now I understand something about your faith that I have never understood before.” I hope that every person who has ever had doubts about whether we are Christians can achieve that same understanding.May God bless all of us to come unto Christ. I testify that he is our Savior and our Redeemer, the light and the life of the world, in the name of Jesus Christ, amen.
Our Savior has redeemed us from the sin of Adam, but what about the effects of our own sins? Since “all have sinned” (Rom. 3:23), we are all spiritually dead. Again, our only hope for life is our Savior, who, the prophet Lehi taught, “offereth himself a sacrifice for sin, to answer the ends of the law” (2 Ne. 2:7).The Book of Mormon tells of the resurrected Lord visiting some of the people of the Americas. Clothed in a white robe, he descended out of heaven. Standing in the midst of a multitude, he stretched forth his hand and said:
What is the Psalm 27 verse 4?
4 One thing have I desired of the Lord, that will I seek after; that I may adwell in the bhouse of the Lord all the days of my life, to behold the cbeauty of the Lord, and to dinquire in his temple.
He has repeated this declaration in many modern revelations (see D&C 12:9, D&C 39:2, D&C 45:7). In harmony with his words, we solemnly affirm that Jesus Christ, the Only Begotten Son of God the Eternal Father, is the light and life of the world.After a short discussion on a matter of common interest, I told my friend I had something I would like him to see. We walked over to Temple Square and into the North Visitors’ Center. We viewed the pictures of Bible and Book of Mormon Apostles and prophets. Then we turned our steps up the inclined walkway to the second level. Here Thorvaldsen’s great statue of the risen Christ dominates a setting suggestive of the immensity of space and the grandeur of the creations of God.
As we emerged and beheld this majestic likeness of the Christus, arms outstretched and hands showing the wounds of his crucifixion, my friend drew a sharp breath. We stood quietly for a few minutes, enjoying a reverent communion of worshipful thoughts about our Savior. Then, without further conversation, we made our way down to the street level. On the way we walked past the small diorama showing the Prophet Joseph Smith kneeling in the Sacred Grove.
I wish that everyone could understand our belief and hear our testimony that Jesus Christ, our Savior and our Redeemer, is the light and life of the world.Some who profess to be followers of Christ insist that members of The Church of Jesus Christ of Latter-day Saints are not Christians. Indeed, there are those who make their living attacking our church and its doctrines. I wish all of them could have the experience I shared recently.We come to the Father through the life-giving mission of the Son in two ways. In each of these ways, Jesus Christ is the life of the world, our Savior and our Redeemer.
In the words of our Savior, recorded in the Book of Mormon as he taught the people on this continent, “And whosoever will hearken unto my words and repenteth and is baptized, the same shall be saved” (3 Ne. 23:5).
A friend who was making his first visit to Salt Lake City, called on me in my office. He is a well-educated man and a devout and sincere Christian. Although we have not discussed this with each other, we both know that some leaders of his denomination have taught that members of our church are not Christians.
Where does Jesus say he is the light?
John 8:12 Gospel accounts In John 8:12 Jesus applies the title to himself while debating with the Jews and states: I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.
As the Lord led Lehi and his people out of Jerusalem, he said, “I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments” (1 Ne. 17:13).Through the power and example of the infinite atonement of Jesus Christ, all mankind will be resurrected (see 2 Ne. 9:7, 12). Our mortal life came into being because of his creative act. Our immortal life has now been assured because the Resurrected Lord has redeemed us from death. According to the plan of the Father, the Son was “the firstborn from the dead” (Col. 1:18). “As in Adam all die, even so in Christ shall all be made alive” (1 Cor. 15:22).
Who wrote the Lord is my light?
“The Lord is My Light” is a song by Frances Allitsen based on Psalm 27, published by Boosey & Hawkes. According to the 1897 printing of the sheet music it was sung by Clara Butt to Clifford Harrison.
Jesus Christ is also the light of the world because his power persuades us to do good. The prophet Mormon taught: “All things which are good cometh of God; …As we keep the Lord’s commandments, we see his light ever brighter on our path and we realize the fulfillment of Isaiah’s promise, “And the Lord shall guide thee continually” (Isa. 58:11).
“Wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God” (Moro. 7:12–13). Mormon’s words anticipate what the Lord later told Moroni while he was compiling the Book of Mormon: “He that believeth these things which I have spoken, … shall know that these things are true; for it persuadeth men to do good.“And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. … I am the light, and the life, and the truth of the world” (Ether 4:11–12; see also D&C 11:12).
And so we see that Jesus Christ is the light of the world because he is the source of the light that quickens our understanding, because his teachings and his example illuminate our path, and because his power persuades us to do good.
In summary, the Lord Jesus Christ, our Savior and our Redeemer, is the life of the world because his resurrection and his atonement save us from both physical and spiritual death. Jacob rejoiced in this gift of life: “O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit” (2 Ne. 9:10).During his ministry Jesus taught, “Behold I am the light; I have set an example for you” (3 Ne. 18:16). Later, he told his Apostles, “Hold up your light that it may shine unto the world,” adding, “Behold, I am the light which ye shall hold up—that which ye have seen me do” (3 Ne. 18:24). He taught the Nephite multitude, “Ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do” (3 Ne. 27:21).
In short, Latter-day Saints invite each other and all men and women everywhere to “come unto Christ.” As a prophet has told us in the Book of Mormon: “I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved” (Omni 1:26).Jesus Christ is the life of the world because of his unique position in what the scriptures call “the great and eternal plan of deliverance from death” (2 Ne. 11:5).This application of “light compared with darkness” also appears in 1 John 1:5 which applies it to God and states: “God is light, and in him is no darkness at all”.You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
In the Christological context, the use of the title Light of the World is similar to the Bread of Life title in John 6:35 where Jesus states: “I am the bread of life: he who comes to me shall not hunger.” These assertions build on the Christological theme of John 5:26 where Jesus claims to possess life just as the Father does and provide it to those who follow him. The term “Life of the World” is applied in the same sense by Jesus to himself in John 6:51.
In the extra-canonical Gospel of Thomas, a used similar phrase appears, “There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness”.
Light is defined as life, as seen in John 1:4, “In him was life; and the life was the light of men”. Those who have faith through him will have eternal life. In John’s Gospel, “darkness is present in the absence of light; the absence of eternal life,” and darkness referring to death, spiritually.
What is the Lord of the light prayer?
Fill our hearts with fire, so we may walk your shining path. R’hllor, you are the light in our eyes, the fire in our hearts, the heat in our loins. Yours is the sun that warms our days, yours the stars that guard us in the dark of night. Response: Lord of Light, defend us.
Light of the World (Greek: φώς τοῦ κόσμου Phṓs tou kósmou) is a phrase Jesus used to describe himself and his disciples in the New Testament. The phrase is recorded in the Gospels of Matthew (5:14–16) and John (8:12). It is closely related to the parables of Salt and Light and Lamp under a bushel, which also appear in Jesus’ Sermon on the Mount.
Light and darkness in John’s Gospel is an antithesis that has symbolic meaning and is essential to understanding the author of John. The fourth gospel expresses certain ideas using the antithesis more frequently than any other writings in the New Testament. The Johannine community may have borrowed the symbolic use of the antithesis Light–Darkness from Essene literature, “which considered History as a permanent conflict between Good and Evil, using Light as a symbol of Truth and Righteousness and Darkness as that of Falsehood and Evil”.
“Light of the World (Sing Hallelujah)” is a song by We the Kingdom that was released as a standalone single, on October 30, 2020. The song was written by Andrew Bergthold, Ed Cash, Franni Cash, Martin Cash, and Scott Cash.
The official audio video of “Light of the World (Sing Hallelujah)” was published on We the Kingdom’s YouTube channel on October 30, 2020. We the Kingdom released the lyric video of the song on November 20, 2020. The acoustic performance video of the song was released on December 8, 2020, on YouTube.”Light of the World (Sing Hallelujah)” made its debut at No. 39 on the US Hot Christian Songs chart dated December 12, 2020, following its commercial release. It went on to peak at number 29 on the chart, and spent a total of four consecutive weeks on Hot Christian Songs Chart.On October 30, 2020, We the Kingdom released “Light of the World (Sing Hallelujah)” accompanied by an audio video of the song. Ed Cash shared the message of the song, saying:”The Lord is My Light” is a song by Frances Allitsen based on Psalm 27, published by Boosey & Hawkes. According to the 1897 printing of the sheet music it was sung by Clara Butt to Clifford Harrison.
Is my salvation the Lord quotes?
The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?
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Why is Jesus light of the world?
Jesus Christ is the light of the world because he is the source of the light which “proceedeth forth from the presence of God to fill the immensity of space” (D&C 88:12). His light is “the true light that lighteth every man that cometh into the world” (D&C 93:2; see also D&C 84:46).
Rain English Lyrics, Nigeria bassey, Names of God Album, Nathaniel bassey, Psalm 27, Psalms, The Lord is My Light and Salvation, You are My Light Leave a commentRafiki Mwema (Good Friend) Lyrics by Essence of Worship Bwana ni Mchungaji Wangu (The Lord is My Shepherd) Lyrics by Reuben Kigame and Sifa Voices ft. Jayne Yobera
My Lord, My God, My Beloved …thank You for such an assurance…as long as I follow Your will…no matter how fearful the way may be…I know You are holding my hands…and You will not leave me nor forsake me.
It would be so helpful if there was a way you could add people singing these songs. For those of us, not so musically inclined, who are trying to learn the songs to lead children in worship, it is much easier to pick it up when you’ve heard it sung. Thank you.4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
David says, The Lord is my light and my salvation—He desires to dwell in the house of the Lord forever—He counsels, Wait on the Lord and be of good courage.R’hllor is also called the Lord of Light, the Heart of Fire, the God of Flame and Shadow. His nemesis, the Great Other, whose name may not be spoken, is known as the Lord of Darkness, the Soul of Ice, the God of Night and Terror.
The priestess Melisandre claims that shadows are servants of light and children of fire. She does not feel the need to eat food, believing that R’hllor provides her with all the nourishment she needs. Melisandre claims that glamors are given by the Lord of Light to his servants for them to use.
Priests of R’hllor believe that “life is warmth, and warmth is fire, and fire is God’s and God’s alone.” When a person has died, he is said to have “ascended to the Hall of Light, to sit beside the Lord”.
What is the Lord of Light motto?
Dominus Illuminatio Mea is usually translated as ‘the Lord is my light’. The words are the opening words to Psalm 27.
It takes years of training to see the shapes beyond the flames, and even longer to learn to distinguish visions about the past from visions about a certain future and a possible future. Even after such long training, it remains difficult, and priests might still err in their interpretation; many priests have been brought down by such incorrect interpretations.According to the High Sparrow, the new High Septon, Stannis has turned from the truth of the Seven to worship a red demon, and his false faith has no place in the Seven Kingdoms.
Red priests are trained to see visions in the flames of their nightfires. These visions could be about the past, the future, or things happening far away from the location of the priest. Visions cannot always be seen in the flames, however, and even though they believe their visions are never wrong, it is not always easy to see the vision.
During one example of a wedding ceremony, a red priest or priestess recites ceremonial prayers, which are answered by the wedding guests. The priest and groom await the bride by a ditchfire. The bride is escorted to the priest, who first asks the bride to identify herself, and next asks who comes to claim the bride. Both bride and groom are asked whether they will share their fire with their spouse-to-be, to warm him/her “when the night is dark and full of terrors”. Bride and groom are to leap over the ditchfire together, to emerge as one. Following this, the groom removes the maiden’s cloak and places the bride’s cloak around the bride’s shoulders. Following the ceremony is the wedding feast.
Followers of R’hllor pray before a nightfire, thanking R’hllor for ending the day, while beseeching him to bring the dawn and banish the darkness. The nightfires are lit at sunset, and the prayers continue for more than an hour afterwards. Fires are also lit each morning at first light, where the red priests welcome the sun. Other priests might attend to their fires during the entire night. A common phrase of prayer is “the night is dark and full of terrors”.
The religion of the Lord of Light is found primarily in Essos. R’hllor is worshipped in Asshai and red temples can be found in most of the Free Cities, including Braavos, Lys, Myr, Pentos, Qohor, Tyrosh, and Volantis. The town of Selhorys, ruled by Volantis, contains a red temple as well. The Temple of the Lord of Light in Volantis is exceptionally large, said to be the greatest in all the world. According to Archmaester Gramyon, it is about three times the size of the Great Sept of Baelor in King’s Landing.The Fiery Hand are a thousand slave soldiers who guard the Temple of the Lord of Light. The Volantene temple also trains some of their slaves to become temple prostitutes.
R’hllor, also known as the Lord of Light, the Heart of Fire, the God of Flame and Shadow, is a prominent god in Essos, but has only a few followers in Westeros, where he is more commonly known as the red god. His symbol is a fiery heart. Red priests lead prayers to R’hllor at red temples.In an attempt to gain more followers in Westeros, the red priest Thoros of Myr was sent to the royal court at King’s Landing to convert the fire-obsessed King Aerys II Targaryen. Thoros was unsuccessful, however, and started to question his own faith. Thoros remained in King’s Landing, and as such was present during the immediate aftermath of the Sack of King’s Landing. He remained at court during the reign of King Robert I Baratheon, becoming the king’s frequent drinking companion. A prophecy found in ancient books of Asshai claims that after a long summer an evil cold darkness shall fall on the world. Azor Ahai, wielding the sword Lightbringer, shall be reborn to combat this darkness. Ser Gerald Gower, one of the king’s men, believes R’hllor is a feeble god after Stannis’s defeat in the Battle of the Blackwater. Melisandre and Selyse Florent, Stannis’s wife, burn Lord Guncer Sunglass and the surviving sons of Ser Hubard Rambton for treason at Dragonstone, sacrificing them to the Lord of Light. Ser Axell Florent attributes the death of Robb Stark at the Red Wedding to the hand of R’hllor. Melisandre wants to sacrifice Edric Storm to R’hllor, believing that doing so would awaken a stone dragon at Dragonstone, but Davos instead has the boy smuggled away from the island.
What does the song we are the light of the world mean?
Ed Cash shared the message of the song, saying: We’ve all had darkness in our own lives and we’re so thankful that God in His mercy has brought His Light to the world to shine into those place.
Illyrio Mopatis tells Daenerys Targaryen that the red priests have promised that the Lord of Light would hold Pentos’s walls against a million Dothraki. Melisandre, who is also a shadowbinder, births shadow assassins to kill Lord Renly Baratheon and Ser Cortnay Penrose at the siege of Storm’s End, telling Ser Davos Seaworth that shadows are servants of light. The priestess has Stannis burn the godswood at Storm’s End as another sacrifice to R’hllor. Benerro, the High Priest of R’hllor in Volantis, also holds the titles Flame of Truth, Light of Wisdom, First Servant of the Lord of Light, and Slave of R’hllor. As is the custom of that city, the red priests of the Volantene temple, all slaves, have flames tattooed across their cheeks, chin and forehead. Red priests from other places, such as Thoros or Melisandre, are not known to have such tattoos.At Dragonstone, Melisandre survives an assassination attempt by Maester Cressen. The red priestess convinces Stannis Baratheon to claim the mantle of Azor Ahai and wield Lightbringer. Followers of R’hllor at Stannis’s court are known as queen’s men. The painted statues of the Seven from the sept of Dragonstone are burned outside the castle.
It was not me who raised him, my lady. It was the Lord. R’hllor is not done with him yet. Life is warmth, and warmth is fire, and fire is God’s and God’s alone.
The death rite administered by priests to the deceased is known as the last kiss. The priest fills his mouth with fire and breaths the flames inside the deceased person, down his throat to his lungs, heart, and soul. All red priests are required to perform the rite.